Sunday, February 17, 2013

Everyone's religious liberty is threatened.


Religious liberty is the first liberty granted to us by God and protected in the First Amendment to our Constitution.  The First Amendment of the U.S. Bill of Rights states the following: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”  This phrase: “shall make no law respecting an establishment of religion” known as the “Establishment Clause,” started out as a prohibition on Congress’ either establishing a national religion or interfering with the established religions of the states.  
It has since been interpreted to forbid state establishments of religion, to forbid governmental preference (at any level) of one religion over another, and to forbid direct government funding of religion.  This phrase “prohibiting the free exercise thereof,” known as the “Free Exercise Clause,” generally protects citizens and institutions from government interference with the exercise of their religious beliefs.  It sometimes mandates the accommodation of religious practices when such practices conflict with federal, state, or local laws.
Religious liberty is inherent in our very humanity, hard-wired into each and every one of us by our Creator.  Religious liberty is also prior to the state itself.  It is not merely a privilege that the government grants us and that can be taken away at will.
The free exercise of religion, of its very nature, consists before all else in those internal, voluntary and free acts whereby people choose to set the course of life directed toward God.  Individuals, then, are not to be forced to act in manner contrary to their conscience or restrained from acting in accordance with their conscience.  The human person has a right to religious freedom.  This freedom means that all people are to be immune from coercion on the part of individuals or of social groups and of any human power so that no one is to be forced to act in a manner contrary to his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits.  Religious communities also have the right not to be hindered, either by legal measures or by administrative action on the part of government, in the selection, training, appointment, and transferal of their own Ministers.
A most fundamental human freedom is that of practicing one’s faith openly.  Religious freedom is indeed the first of human rights, not only because it was historically the first to be recognized but also because it touches on the relation with our Creator.  The distinction between Church and State, between God and Caesar, remains fundamental.  Churches have a proper independence and are structured on the basis of their faith as a community which must be recognized.
The recent government mandate to cover contraceptives, including abortion-causing drugs and sterilization, violate religious liberty.  It is the element of government coercion against conscience, and government intrusion into the ordering of Church institutions.  This is not a matter of whether contraception may be prohibited by the government.  This is not even a matter of whether contraception may be supported by the government.  Instead, it is a matter of whether religious people and institutions may be forced by the government to provide coverage for contraception or sterilization, even if that violates their religious beliefs.
Several states have recently passed laws that forbid what the government deems "harboring" of undocumented immigrants ~ and what many churches sere as works of charity and pastoral care to those immigrants.  Perhaps the most egregious of these is in Alabama, where Catholic, Episcopal and Methodist bishops of Alabama, filed suit against the law: “It is with sadness that we brought this legal action but with a deep sense that we, as people of faith, have no choice but to defend the right to the free exercise of religion granted to us as citizens of Alabama.  The law makes illegal the exercise of our Christian religion which we, as citizens of Alabama, have a right to follow.  The law prohibits almost everything which would assist an undocumented immigrant or encourage an undocumented immigrant to live in Alabama. 
This new Alabama law makes it illegal, for example, for a Catholic priest to baptize, hear the confession of, celebrate the anointing of the sick with, or preach the word of God to, an undocumented immigrant.  Nor can they encourage them to attend religious services or give them a ride to those services.  It is illegal to allow them to attend adult scripture study groups, or attend religious education or Sunday school classes.  It is illegal for the clergy to counsel them in times of difficulty or in preparation for marriage.  It is illegal for them to come to Alcoholic Anonymous meetings or other recovery groups at our churches.”
In its over-100-year history, the University of California Hastings College of Law has denied student organization status to only one group, the Christian Legal Society, because it required its leaders to be Christian and to abstain from sexual activity outside of marriage.
New York City enacted a rule that barred the Bronx Household of Faith and sixty other churches from renting public schools on weekends for worship services even though non-religious groups could rent the same schools for scores of other uses.  This is devastating to many smaller congregations.  It is a simple case of discrimination against religious believers.
Religious liberty is not only about our ability to go to church on Sunday or pray at home.  It is about whether we can make our contribution to the common good of all Americans.  Can we do the good works our faith calls us to do, without having to compromise that very same faith?  Without religious liberty properly understood, all Americans suffer, deprived of the essential contribution in education, health care, feeding the hungry, civil rights, and social services that religious Americans make every day, both here at home and overseas.
What is at stake is whether America will continue to have a free, creative, and robust civil society ~ or whether the state alone will determine who gets to contribute to the common good, and how they get to do it.  Religious believers are part of American civil society, which includes neighbors helping each other, community associations, Boy Scouts, fraternal service clubs, sports leagues, and youth groups.  All these Americans make their contribution to our common life, and they do not need the permission of the government to do so.  Restrictions on religious liberty are an attack on civil society and the American genius for voluntary associations.
The Union of Orthodox Jewish Congregations of America issued a statement about the administration's contraception and sterilization mandate that captured exactly the danger that we face:  “Most troubling, is the Administration's underlying rationale for its decision, which appears to be a view that if a religious entity is not insular, but engaged with broader society, it loses its "religious" character and liberties.  Many faiths firmly believe in being open to and engaged with broader society and fellow citizens of other faiths.  The Administration's ruling makes the price of such an outward approach the violation of an organization's religious principles.  This is deeply disappointing.”
This is not a Jewish issue.  This is not a Catholic issue.  This is not a Mormon, Orthodox, or Muslim issue.  It is an American issue.  Religious liberty is being threatened, and we can’t stand by and let it be.  We need to pray, in whatever way we each do, that this right is not denied or compromised in any way.  Who knows where such compromise will lead.  If history has taught us anything, its that we need to stand up for one another.  

Sunday, November 18, 2012

Stay Humble 

May God preserve a soul if it happens to get puffed up with pride!  In vain will appearances be in its favor.  The truth is that it will achieve nothing, for it is absolutely certain that no good work can be carried on without the grace of God. 


From: Envoy for Christ, by Patrick Madrid

Sunday, November 4, 2012


There’s a story about a young man who approached Rabbi Shammai ~ a contemporary of Jesus ~ and promised to convert to Judaism if Shammai could teach him the Torah while the young man stood on one foot.  Shammai then smacked this young man with a stick he was holding.  “This is impossible!”
The man then when to Rabbi Hillel offering the same challenge.  The rabbi said: “What is hateful to you, do not do to your fellow man.  This is the entire Torah; the rest is commentary.  Now, go and learn it.”  Shortly afterward, the young man converted to Judaism.
Synthesizing the Torah wasn't unusual.  There are 613 laws in the Torah representing the 365 prohibition s given to Moses corresponding to the days of the year, and 248 positive commandments corresponding to the bones of a human body.  It was eventually taught that it could all be reduced to: do right and keep justice.
In the gospel, Jesus receives such a challenge and responds to the young man… “You are not far from the Kingdom of God…”
Moses tells the Israelites, “Hear O Israel.  The lord is our God, the lord alone!  Therefore you shall love the lord your God with all your heart, and with all your soul and with all your strength. Take to heart these words.”  
“Keep repeating them to your children.  Recite them when you are at home and when you are away, when you lie down and when you get up.  Bind them on your arm as a sign and let them be as a pendant on your forehead.  Write them on the doorposts of your houses and on your gates.”
The scribe who asked Jesus “Which is the first of all the commandments?” wondered if Jesus was truly Jewish.  Any observant Jew would know the answer to that question… and would also commit to learning about God’s teachings, and teach this law to children and speak of the Torah whenever possible.
Jesus adds to the familiar formula with a second mandate… you shall love your neighbor as yourself.”  Clearly this scribe didn't know Jesus well.  He replied, “Well said, teacher.  You are right.”  Here is Jesus… the only begotten son of God, born of the father before all ages.  God from God.  Light from light, true God from true God… begotten not made, consubstantial with the Father.”  This scribe congratulates him on being right!
Jesus, is always compassionate and isn't provoked by the scribe.  When the scribe answered with understanding, Jesus said to him… “you are not far from the Kingdom of God” and no one dared to ask Jesus any more questions.
“You are not far from the Kingdom of God…”  Wouldn't it be great to hear Jesus speak those words to each of us?  We know there will be a time for us to stand before God… saints among saints in the halls of Heaven.
Watching and waiting for the second coming, we do well to remember Pope St. Leo the Great who observed that whatever was visible in Christ has passed over to the sacraments.  Here is what we saw in Christ… inclusion for the isolated, light for those in darkness, food for the hungry, drink for the thirsty, balm for the afflicted, healing for the sick, sight for the blind, and new life for the dead.
When we begin to understand the great promise to which we are called, even the greatest challenges in our lives can't obscure our vision.  We look to be enfolded in God’s love, praying that we will know this reality.  The Holy Spirit challenges our hearts and minds to accept this vision.  Our faith then brings the love of God to light the entire world through our words and works.
You are not far from the Kingdom of God…. Its as near as the person next to you.  It’s in the humble awareness that our forgiveness is measured on how we treat and forgive others.
In Deuteronomy, Moses implores the people of Israel that they will still need God now that they have arrived in the Promised Land.  They will need God as much as they did in the desert.  This is Moses’ last wish for his people. 
Teilhard de Chardin wrote of this need for God: “Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for the second time in the history of the world, we will discover fire.”

Friday, September 14, 2012


“Contemplation,” or meditation as it is called by some, became more popular in our times thanks to the writings of Thomas Merton.  The word most Christians were more familiar with was simply “prayer.”
Unfortunately, prayer became something functional; something you did to achieve a desired effect ~ which puts you back in charge instead of God.  As soon as you make prayer a way to get something, you’re not moving into a new state of awareness.  It's the same old realization.  “How can I get God to do what I want God to do?”  It's the self-centeredness in us still deciding what we need, but often times trying to manipulate God as well.
This is one reason religion is in such frantic straits today.  It really isn't transforming people, but leaving them in their separated and self-centered state.  It tries to pull God inside of my agenda instead of letting God pull me inside of his.  This is still the small old self at work.  
What we need to talk about is the emergence of “a whole new creation” and a “new mind,” as St. Paul calls it.  We need to “Put on the mind of Christ” and so find a new way of living.

Saturday, May 19, 2012

   People don't always have a choice in what they're going to do today.  They don't always have a choice in where they're going to go today.  But I believe all human beings have a choice as to who they're going to be today.

Monday, May 7, 2012



At the headwaters of the Jordan River, Jesus nearly begs for a profession of faith from his disciples, even after they’ve witnessed His miracles and heard His profound teaching.  Jesus asks: “Who do you say that I am?”  Don’t give me someone else’s thoughts.  Who is the Jesus you know?  That’s the only Jesus that can really touch your heart and bring you freedom. 
Finally, Peter responds: “You are the Christ!” (Mark 8:29). “Jesus gave him strict orders not to tell anyone” (8:30).  This is a curious order.  Since each one of us has to travel the same path of death and doubt for ourselves ~ and come out the other side, we need to figure it out for ourselves.  No one can do this homework for you.
The helps of those who have gone before us or those who offer spiritual insight are very helpful and necessary.  That’s why the Church keeps alive the memory of our saints.
The murdered body of Jesus is forever an image of what the world does to love ~ it fears it and kills it.  Yet God will have the last word: This Jesus that you've killed and hated, I raise Him up and hold Him now before all the nations.  Until the end of time, He is the sign of how love will win, for love is always stronger than death.
Jesus’ love of the unbelieving disciples is an eternal promise of His love of all disciples, like you and me.  On Pentecost we celebrate part of the fulfillment of the promises of Jesus… the gift of the Holy Spirit.  Let’s celebrate that gift and use it every day.

Wednesday, February 29, 2012

Why Catholic Schools

During my almost 32 years of being a priest, I have been assigned to three parishes in MA and three parishes in Arizona that had Catholic schools.  I was pastor at St. Benedict’s when St. John Bosco was constructed and opened.  The face of Catholic schools has changed, but their essential nature ~ their reason for existence ~ hasn’t changed since the first Catholic school in the USA.  History tells us that the first parish school opened in 1782 at Philadelphia ~ if you don’t count the school the Franciscans opened in what was to become St. Augustine Fl in 1606.  Catholic schools flourished, mostly because anti-Catholic bias also flourished.  Pastors and parents wanted to be sure their children received a good education, and one that was not blatantly anti-Catholic.
One of Jesus’ last statements was: “Teach them to observe all that I have commanded you.”  There are two challenges here… to teach and to observe.  As a church, we have a responsibility not only to teach the word of God, but also teach how to live that word of God.  I think Catholic schools are the best way to teach the word and to live it… outside the family.
At the end of the 19th century, our Catholic predecessors realized that, even though they were living their Catholic heritage at home, there was a need for their children to receive a more intense exposure to their faith and Catholic heritage where these children spent most of their day ~ their school.
Even long ago, there were elements contrary to the catholic faith that parents felt would cause harm to their children.  So, they began, with great sacrifice, what has become the Catholic school system in the USA.  They were established, not to compete with other schools, but to offer what other schools couldn’t or wouldn’t offer.  Their job was, and still it, to offer the best of human education with the best of Catholic formation.
Parishes found dedicated religious orders to teach in these schools.  They took the best of human knowledge in math, science, social studies and all other subjects and wove into the normal lessons of the classroom the content of our faith, as well as the values of our heritage ~ all this in addition to teaching formal religion classes.
That same methodology is used today, despite the changes in the externals of Catholic schools.  There are few religious teaching these days, although I have been working hard to locate an order of religious to come to Annunciation when we open our full 8 grades in just over a year.  Our lay teachers share the same spirit of dedication.  There are fewer schools in the USA, but the same mission is there.  I’m happy to say that Annunciation is in the forefront of education and formation.  You parents obviously see the need to reinforce Catholic values that you teach in the home.
We live in an increasingly secular and materialistic society whose values are often at odds with our Catholic beliefs.  The media is quite hostile to our Catholic church.  These values we hold dear are constantly being threatened in popular culture, the media, and even the laws of our state and country’s government.
I read recently about a campus ministry program sponsored by a non-Catholic college.  One of their projects was BYOB… Build Your Own Belief.  I don’t understand how Catholic families are willing to spend so much money every year to send a child to a college that has adopted secular values and made them into a religion.
Our social structures in the past, reinforced basic Christian values… they now have been replaced by secular structures that make even the basics difficult.  Any pastor can tell you, that religious instruction and sacrament preparation has to compete against entertainment and sports that have taken on a priority greater than life with God.
So, our children today need the program that only a Catholic school can offer.  We believe that the answer to the question: “Why did God make me? is “God made me to be happy with him forever in heaven.  We live in a world where science want to control reproduction with no room for God; where happiness is something to be purchased; and where “forever” has the life expectancy of a few months or years.
Catholic schools today try to unite faith, culture and life by having the freedom to take the best of human wisdom, analyze and incorporate that wisdom into the life of faith, and give us a life filled with meaning.  In some schools “do the math” means get a correct answer.  In Catholic schools, “do the math” should mean, “count your blessings!”
Annunciation and other Catholic schools are a blessing for families, for children and the entire church community that benefits and will benefit from the lives of these children.  We present a vision of life inspired by Jesus, not the vision that is often portrayed in music or film today.  We bring out the best that our students can offer.
Sometimes I meet other pastors who question the value of Catholic schools, especially when parents are lackluster about their faith and commitment to the parish.  The real question for parents is: “why do I choose Catholic schools?”
Parents are the best and first teachers of their children in the ways of faith.  No matter what Catholic schools do to share the lived-out Catholic faith, children learn more from their parents.  Don’t be concerned about your children’s faith life.  Your children will live out their faith in the same way that you live out yours. 
There is a challenge there… a challenge to make your faith-lives strong… as strong as what we at Annunciation are trying to do with the children you entrust to our care.